Published on 2026-03-04
The Frontiers in Sino-Humanitas Lecture series organized by the Mr. Simon Suen and Mrs. Mary Suen Sino-Humanitas Institute, is honored to invite two expers on classical Chinese literature studies—Professor Lei Lei and Professor Sha Xianyi. In mid-March, they will both visit Hong Kong Baptist University to jointly deliver a public lecture entitled "A Dialogue on Ci Poetry Studies in Late Imperial China," where each will share their insights on different topics. For more details about the event, please refer below.
Frontiers in Sino-Humanitas Lecture: A Dialogue on Ci Poetry Studies in Late Imperial China
Organiser: Mr. Simon Suen and Mrs. Mary Suen Sino-Humanitas Institute, HKBU
Date: 11 March 2026, Wednesday
Time: 4:00 – 5:30 pm
Venue: Room JC3 UG05, UG/F, Jockey Club Campus of Creativity, Hong Kong Baptist University
Titles and Speakers:
The Harmonization of Shi and Ci Poetry in the Ming Dynasty: A Focus on Yang Shen
Prof. Lei LEI (Dean and Professor, School of Literature and Journalism, Xiangtan University)
Three Modes of Writing under the Concept of "Ci as History" in the Qing Dynasty
Prof. Xianyi SHA (Dean and Professor, School of Chinese Language and Culture, Nanjing Normal University)
明代的詩詞融通觀:以楊慎為中心
雷磊教授的講座以明代著名學者楊慎的詩詞融通觀為核心,系統梳理了其對唐詩、唐詞及六朝文學關係的理論思考。講座首先指出,楊慎主張「詩詞同源」,認為唐詩、唐詞皆以六朝詩歌為根基,六朝詩歌不僅在藝術上為唐代詩詞提供源泉,更在格律、句式及審美取向(如風致、蘊藉、婉麗)等方面形成延續。其次,講座論述楊慎的「詩詞分派」觀點,即唐律、唐詞在六朝詩歌基礎上,經歷融合發展,最終分化為不同文體。唐詞的成熟,尤以配樂「新聲」之出現為標誌,並與唐律、唐絕在早期存在交融伏流。
在「詩詞異曲」部分,講座闡述楊慎所認爲的詞體與樂府、徒詩之異同,強調詞體因配合新興俗樂、外來音樂及南北曲調融合等因素,體式、主題、用韻等均發生質變,這推動了詞體獨立發展。最後,講座通過討論楊慎的「詩詞同工」觀,指出楊慎觀察到了唐宋以降詩詞創作中互借化用、奪胎換骨的多層次技法,以及其主張的「用字須有來歷」、「新若己出」的文學追求。
結語指出,楊慎的詩詞融通觀不僅是其博學精神的體現,對後世詩詞理論影響深遠。整體而言,楊慎以六朝為本,對唐宋詩詞亦十分精熟,強調詩詞同源分派、異曲同工,並在《詞品》《升庵詩話》等詞學批評和詩學批評文本中提出不少灼見,為中國詩詞發展史提供了重要理論視角。
清代「詞史」觀念下的三種書寫範式
本講座由南京師範大學沙先一教授主講,圍繞清代「詞史」觀念下的書寫範式展開,核心梳理了從詩史到詞史的演變及清詞紀史的三種範式,並提出相關延展思考。
講座首先指出,詞體與詩體的紀史書寫差異顯著,宋詞多詠史少紀事,且以代言體、綺怨閒愁為特色;清詞則向詩靠攏,詩化特徵凸顯,代言體式微,轉為文人自我敘事,題材上現實感慨取代無由閒愁,因易代變故與文網高壓,清詞更重緣事而發,卻也喪失了唐宋詞描摹人性深層的審美特質。
其次,講座闡釋清代「詞史」書寫的三大範式:陳維崧以賦體白描直書時事,開拓詞的現實表現疆域,卻因「一發無餘」而遭「非正聲」、「非正格」的批評。周濟受乾嘉考史風氣影響,將史論思維融入詞史書寫,輕事件細節而重本質剖析,寄寓盛衰憂患,為後人論世提供鏡鑒。朱祖謀融合前兩者,以比興手法構建時事隱喻系統,將史事隱於文辭,讓渡解讀權於讀者,實現詞與史的渾化一體,開創全新範式。
最後,講座提出延展思考,指出清詞詞史書寫的學術研究價值,可從詩詞辨體、詞體紀史的藝術手法、清人對紀史詞作的評價三個維度展開深入探究。
(Recorded by Zhang Zixuan, research postgraduate of the Institute)